Worship worthy of God
God the Father: Write My words. I will speak to you about the worship of which I am worthy. You like this attentiveness that I demanded from Moses, when I taught him how I want to be worshiped. My child, today I am not less great nor less holy. You have all been deceived by the claim, as if God had no regard for external things, but only for the interior. It is true, when it comes to vain deeds and external care, which is not directed to Me and is not for Me. I find repugnant all falsehood and hypocrisy, but this does not mean that I require less reverence. I will clarify all that to you in the coming days. There is a division into sacred things and secular things. This division should be taken into consideration, and this requires a different treatment of the sacred and the secular things.
1. Public cult changed into a private affair
God the Father: Write. I want to teach you the reverence that is due to God. The world has convinced you that to worship God means to pray in the heart and to be good in a way more or less similar to the model that My Son has left to you, while walking on Earth. However, this way of thinking led to taking away the places of worship from Me and turning them into places useful to man. Public cult, turned into a private affair, removed to a great extent the signs of My presence from the surface of the Earth. Mankind became pagan. The priests became indifferent. Human hearts have clung to what is beautiful and rich, seeing their god in it, and thus to the cult of money and man, who became a living calf to whom they give glory. Examine the images on the walls of your homes, buildings, shops, restaurants, workplaces and convince yourself who is the god there.
I turn to your heart, in order to make this generation aware that it is a pagan people, which does not worship God. Those few who strive to give Me glory, do so ineptly, believing that I am content with anything, and because I have everything, I despise external worship, expressing itself in the rich furnishing of the temples, the elaborate workmanship of the liturgical vestments, or the humble attitude of the faithful who kneel before My Majesty. A part of society became savage, turning to elements, primordial beliefs and nature in a dimension disparaging to human dignity. The second part drove out any spirituality out of its own consciousness, limiting itself to seeking truth only in reason and feelings.
The Church has changed together with the world surrounding it, and because of this it ceased to be seen as eternal, timeless, supernatural and mystical in the human perception. The adaptation of the Church to the needs of man for many years resulted in the reduction of worship given to Me, and the undeification not only of the Church itself, but even of Me. Because if I am God, the Creator of all people, why is My home uglier than your homes? If I am full of power and glory, why do I inhabit the poor corner of the cathedrals erected in My honor? If I am the Holiest of Holies, why do I allow unworthy hands to touch Me? This is My Passion, which I suffer in My Son on all the Altars of the world. This is the price of love, which I have shown to man by gifting him with free will. A mediocre cult results in a mediocre faith, and although human pride is crying to Heaven for vengeance, I show mercy by choosing you and telling you what I require. Despite the fact that pagans are treading upon My holy chambers, worshiping the building that is My home, despite the innumerable sacrileges and the lack of reverence that surrounds Me, despite the dirt and negligence that I have to suffer, I remain present in My temples in order to suffer to the end in My Son and to the end to save souls from eternal damnation. I am an infinitely merciful God. I will do everything that I can to save each soul.
The mystery of My love outrages you because man is not capable of such humility and such self-destruction out of love. I repeat to you, however, that I am God. In this downfall and debasement, I show you My greatness even more and more clearly than I showed it to young Israel on mount Sinai. I am calling you today to this mountain, as I once called Moses. I am coming to appear to the people and to speak with you, but I am not hiding in dense smoke as I once did, but in dense dust that covers My holy places. I do not speak to you among the sound of trumpets, but among the sound of guitars, laughter and the buzz of the world that drowns Me out in My temples. I will speak with you, and you will be repeating My words, everything that I demand of you. Come tomorrow. I bless you in the name of The Father and the Son and the Holy Spirit. Amen.
4. The heart of the Temple – the Tabernacle
The entire temple is a place surrounding the Tabernacle. The raison d’être of its existence is precisely to surround and secure the Most Holy Place, in which I dwell Myself.
The other functions of the building, such as the gathering place of the faithful and their protection from changing weather conditions, are of secondary importance. Each temple should be designed starting with the Tabernacle and the Altar as its heart. All the rest is an addition. The Tabernacle should be separated from the faithful in such a way so that no one without a vocation could enter the presbytery or pass through it to the sacristy, as if it was an ordinary place. The sacristy is the place of preparation for the celebration of the most holy mysteries, not for dealing with the faithful. Persons without vocations should not spend time in the sacristy.
There should be a separate place for meetings with the faithful. The removal of balustrades protecting the Most Holy Place is like the removal of guards from before the door of the royal chamber. It would mean that the king has departed and the castle is abandoned, or that no one respects him anymore and does not consider him to be king, and the guard has betrayed him. Think about how much I am being betrayed. I bless you in the name of the Father and of the Son and of the Holy Spirit. Amen.
6. Priestly vestments
The priest should wear royal vestments, because he is like a king to the faithful, with whom he deals according to My Will. I provide His dignity. His authority comes from Me. He represents mankind before My eyes, so he should be decently dressed in order to show Me respect when he approaches Me. He not only comes to the prayer in which he apologizes to Me for your sins, but he takes part in the Sacrifice of My Son and touches God Himself; he does not just dwell in God’s spiritual presence, as it was in the times of Moses. In addition, the priest represents Me and speaks on My behalf. He is the visible face of God, of His truth and His grace, for the faithful. The royal vestments were supposed to highlight the authority of the king over his subjects, over their life and death, and over their future fate; the authority that the king received from God. Yet, the priest is a ruler appointed by Me forever, not only for a certain time. He also has the authority to rule over the eternal life and death of souls, not only over their temporal life. (…)
The priest is My property and if he renounces his dignity, pretending that he does not belong to Me, but to the world, he has already been defeated in his heart and is a coward. By offering the priest daily clothes distinguishing him from all people on Earth, I singled him out in grace and showed to the world that he is no longer from the world, but belongs to the kingdom of My Spirit. And to touch him in any way is equivalent to touching the Holiness, which I am in him.
(…) the lack of priestly vestments and their negligence by priests is already a lack of faith, which I have announced to you while still stepping on the Earth in My Son.
8. Sacred things and secular things
Today, I want to show to you a division that should never be ignored. It is very important. It is the division into secular things and sacred things. All things that are intended for God, made for the service of the Church, and especially those meant for the glory of God as elements used in the celebration of liturgical acts, are sacred. To use them for secular purposes causes their desecration and is a sin of pride. Not only you are not allowed under any circumstances to drink from the chalice intended for the liturgy, because it is exclusively dedicated to the celebration of the highest Sacrifice and only the priest is entitled to use it, but also you are not allowed to burn for yourselves candles intended to and sanctified on My Altar, or burn incense intended for Me for your own pleasure, or use liturgical vestments for any secular purpose. (…)
Sacred things that have been damaged and are no longer fit to be used for My glory, must be burnt or worthily kept as relics. They can also be buried in the ground. However, under no circumstances they should be sold with the goal of melting them down or using for lay purposes. Even items serving to maintain order in the holy place should be used only in that place. You must not take home flowers from the Altar to rejoice in their fragrance. They are already holy and belong exclusively to God, in order to bring Him glory with their scent.
10. The exposition of the Blessed Sacrament
Holy robes and incense smoke were not only supposed to protect Me against human unworthiness, but also to protect priests against their own sinfulness and the evil spirit, to whom the incense conceals holy things, including priestly souls, and whom its fragrance suffocates more than the sulfur fumes in Hell. Priestly vestments: the cassock, the chasuble, the cape and the veil, like the tunic, the linen trousers, the belt and the tiara in the Old Order, protect the priest from his own weakness and inclination to evil. Holy robes are like an armor, which does not allow the evil spirit to gain access to the priestly soul.
The exposition of the Blessed Sacrament should be accompanied by particular reverence and praise, which would emphasize the importance of this event. Special prayers and sounds have been introduced for this purpose. These are not additional and arbitrary regulations, but regulations commanded from above by the Holy Spirit leading the Church. The sound of bells also scares off evil spirits and sanctifies the external part of this event. The same applies to the sound of bells or gong during the benediction with the Blessed Sacrament. As for the songs, My real presence is neglected and overlooked through them. I prefer silence to thoughtless singing of songs unsuitable for this event. The songs sang at that time should give praise to the mystery of My Divinity hidden under the holy forms. Singing songs with a different content is an affront to Me, even if the songs themselves were good and desirable in other circumstances. The singing of other songs also introduces unrest among the believers who, instead of kneeling, get up, walk or sit down, forgetting about My presence.
11. Church bells and processions
I have ordered Moses to make two silver trumpets, which will be convoking the Israelites to set off on their way, to the place of destination. The sound of trumpets was to remind Me that I have chosen this people Myself, I called it and promised to protect it from the enemy. Daughter, realize that every ringing of the bell reminds Me today of this once made promise. Every time when fear overtakes you, the sound of bells summons My care and protection against all enemies. (…)
Write that each procession is an image of this first path, the path towards the liberation of the body. Today it has grown to its proper measure; it is the path of liberation of the human spirit. I set out Myself on this path together with My beloved people, among the toll of bells and little bells, among the singing and the smell of incense. Let it be for you a lofty moment, because every procession is a convocation of today’s Israel to rise from its comfortable resting place and to set off on its way.
12. The uniqueness of the priestly dignity
The priestly dignity is the highest dignity that I can bestow on man. I call whomever I want. I do not change My mind. My relationship with the priest is a bond that is unique and proper. Together with the priestly ordination, the priest receives the right to approach Me, to touch Me in order to show My glory to the people, and to give Me in the Holy Communion. If one undertakes these activities without My calling, he commits the sin of blasphemy. Only I have the authority to appoint priests and grant them authority. (…)
The lawless pursuit of honors, which can only be granted by God, brings a curse on the whole community. (…)
So, remember well that only I have the right to appoint priests. No one else has the right to do so and I will never grant it to anyone else. The priestly authority and activities remain unchangeable and inviolable. Everything done in addition to that is self-will directed against Me, possible only in a community where Moses and Aaron are missing. If I wanted to destroy you, I would have to destroy you all, for who among you is without sin? Yet, I have pity on you, because you are like sheep without a shepherd who followed the wolf’s voice. Your fault is smaller. The others will perish for sure.
13. The cult of God curtailed to the limits of the absurd
Before the beginning of the Holy Mass, My Tabernacle and Altar are surrounded by numerous angels. The heavenly spirits descend on Earth to worship Me in this Most Holy Sacrifice. The entire Heaven is silent, preparing itself to participate in the Passion of My Son. The souls of Saints abide in a prayer vigil from the Garden of Gethsemane. In a moment, the greatest Mystery shared by Heaven and Earth will begin. The suffering souls honored with this grace are bowing in humility before the Altar. Everyone is waiting for the priest, through whom the proper Sacrifice of the Passion of My Son will begin. If you will be entering the temple into this spiritual reality, it will not come to the mind of any of you to greet other people or smile at anyone but the agonizing Jesus, who drenched in a bloody sweat, is awaiting his traitor.
By entering the temple, you enter the Garden of Gethsemane in order to live through the Passion of Jesus together with Him. Prepare yourself through fervent prayer so that you will not succumb to temptation. May the agonizing Savior find support in your conscious vigil and sincere compassion. Join His Most Holy Mother and learn from Her the worthy participation in this unrepeatable and unique event in the history of mankind, the work of Redemption and Salvation of the world. I bless you, daughter, in the name of the Father and of the Son and of the Holy Spirit. Amen.
14. The most important truths and demands of God
This generation will not pass away as the Church will begin to search for the truth and ask what I desire. Then you will tell them all the words that I have confessed to you. (…)
Gather in My name and serve Me as best as you can. (…)
One day, the voice of the hatchling turns into the crow of a rooster, which is so resounding that it wakes up everyone around. I am always with those who want to perform My Will. Although I have explained to you just a little, that is enough to change your actions and start a liturgical renewal. Let everyone carry out what I have told you, beginning with yourselves. Change your attitude to prayer. Kneel more often, dress in a worthy attire to speak with Me, do not save on candles and altars. Do not forget about flowers. From your human side, make every effort to make My place in your homes worthy. The same applies to the book of Holy Scriptures. Let it be treated with due respect.
In the external cult, observe the rules that your fathers and grandparents kept; the rules about which I have instructed you. Upon entering My temple, fall on the knees and become aware of My real presence in the Tabernacle. Only after that moment of pensiveness and after paying homage to Me, you can open your eyes to the visible reality that surrounds you and look for a place to rest.
I come out to meet you in the plenitude of My power and glory, and that is how I dwell in the Tabernacle. Look at your attires. Are they festive and worthy? A festive attire is not only the obligation of the priest. Dress up as if you were going to an audience with the king. I am a King, but such a King of whom you have not even dreamed of. However, when you will see Me in the full glory of My Majesty, it will be too late to correct your irreverent habits. Your attire is the answer to your faith in My real presence in the Tabernacle.
By coming to the Holy Mass, you come to the Passion of My Son. Take your own cross with you and bring it to the proper Golgotha, to suffer and save souls here together with My Son. A late arrival to the Holy Mass is a misunderstanding. If there is no important reason for this, it is a lack of understanding of the Mystery of the Passion of the Lord. You cannot jump into it at any moment at will. It is a lack of respect for the suffering God. When you yourselves will be irreproachable before Me, make satisfaction to Me for what is independent of you and what you cannot change. I can, if I want to. Thus, apologize to Me from a sincere heart and ask for mercy, in accordance with the prayer that I have taught you (Father, through the wounds of Jesus, I apologize to you. Have mercy upon us sinners). Pray sincerely and leave the rest to Me. Demoralization and corruption began at the very bottom of the Church, in its lowest members. There, healing will also begin. My Word is a balm that I pour onto the wound of sin of this generation. So do not concern yourselves with the sick head, but with the ulcerous legs that I have entrusted to you. I will take care of the head Myself, when the legs will be healthy and will be willing to go where I will order them. I bless you. I bless the generation that will be willing to listen. Amen.
Translated from: Oredzia o czci i kulcie Boga. Grzechynia 2018, p. 13-17