1 – OUR FATHER WHO ART IN HEAVEN

PATER NOSTER QUI ES IN CAELIS, SANCTIFICÉTUR NOMEN TUUM. ADVÉNIAT REGNUM TUUM. FIAT VOLÚNTAS TUA, SCIUT IN CÆELO ET IN TERRA. PANEM NOSTRUM QUOTIDIÁNUM DA NOBIS HÓDIE. ET DIMÍTTE NOBIS DÉBITA NOSTRA, SICUT ET NOS DIMÍTTIMUS DEBITÓRIBUS NOSTRIS. ET NE NOS INDÚCAS IN TENTATIÓNEM, SED LÍBERA NOS A MALO. AMEN.

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1) OUR FATHER WHO ART IN HEAVEN

28.02.2014

Fancy Letter T oday, enter with Me into the first words that you pronounce when praying to Me. When you are pronouncing them, direct your gaze upwards, in accordance with the words that you say. Already the first words are a hymn of love, with which the soul gives Me glory, because it says: “Father’’ and because it says: “who art in heaven’’. Calling Me with the name “Father’’, you give Me twice as much glory. First, you call Me with the name that I have revealed to you in My Son, recognizing Me as the Father of all things. Second, you call Me with the name of the Father of mankind, and by adding the word: ”our”, you give My mighty Name a close and direct character, recognizing Me as your Father, the closest being to your own soul.

The Israelites received My Name of which they were afraid. You, in My Son, received a name of which you do not need to be afraid. In the name that I have revealed to you is contained all My love that I desired to show you. By saying “Father”, you do not have to be afraid, because you express your connection, affiliation, closeness, trust, love and faith in Me, as your own Father. In this name, with which I wish to be called by the Church, is contained an intimate affiliation of every soul to the Person of its Creator, a bond of intimacy that I create and desire to develop with the soul. And one more thing – a true, sincere and innate to the soul, and not created in Me, but existing without beginning or end love that connects these two who belong to one another.

I, being a Father, never separate Myself from the soul that I create, but I surround it with grace that is incomprehensible for you until the last moment of its earthly life. The further fate of the soul depends on itself. The soul, being a daughter, belongs to Me, because it does not own anything in the world that would belong to it. Even its body belongs to Me; but the soul owns Me, being the fruit of My love. The soul only owns Me from My grace. It received everything else as if externally. But I belong to the soul internally. It never acquired Me and never began to possess Me. I am the Truth of each soul.

The filiation of man opened a new chapter in the history of My connection with the soul. Now, I am not only the Father Creator. I am the Father of the Son, and in Him – the Father of sons and daughters. The sacrifice of My Son did not transform Me and My relation with you, but transformed you and your relation with Me. It is you who have become worthy and able to unite with Me in a connection unifying the Divine and the human nature. By assuming the human nature with all its misery and the consequences of the original sin (the body is subject to suffering and death) as did My Son, you accept My Will upon yourselves. And by walking down the path assigned to you by the Church that I have established, you gain the grace of transformation of your nature through the nature of God co-existing in you and transforming you, which you receive through the participation in holy sacraments, especially the sacrament of the Eucharist, when your human bodies and souls are nourished by the Divinity of My Son. By nourishing yourselves with the Food from Heaven, you become the heirs of Heaven, worthy of their thrones. Only then the words “Our Father” are pronounced with their full significance, because you not only possess a soul of My Spirit, but flesh of My Flesh. I am a Father to you in Spirit and Flesh, holy Spirit and holy Flesh.

So when you call My Name upon yourself, and you are talking about the place of My dwelling, you lift your eyes to Heaven, because you believe that I am precisely there. In this way, you express faith in the things that I have revealed to you. Indeed, I live in Heaven, because where I am, there is Heaven. The spiritual world, to which I invite you, is located over your heads, because it is a higher reality, surpassing matter. To this world I am calling you and there I am waiting for you. The belief in Heaven gives great strength to the soul. It believes in the temporality of its suffering and the eternity of its happiness.

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Translated from: Głębia Modlitwy Ojcze Nasz na podstawie Orędzi na Czasy Ostateczne które własnie nadeszły, Grzechynia 2015, p. 15-19