DAY 4: THIRD SIN – IMPURITY

9.02.2018

Lord Jesus:  Third sin. The sin of impurity ravages the ranks of my sons like the plague. The sacrament of the Holy Orders enables the priest to live in celibacy. If he obeys the prescribed forms of behavior, he is safe and the grace of God protects his souls. If he is impertinent towards God, he quickly loses this grace and falls into sin sometimes for the entire life. Daily prayer and participation in the sacraments give the soul of the priest a great strength. However, a lack of humility in approaching one’s own weak nature leads to a nonchalant treatment of the basic forms of maintaining security against the attacks of evil spirits. Nature never surpasses grace, just as man never surpasses God. Conscious exposure to temptation ends in sin; therefore, allowing situations that may disturb the inner peace of the priest already is a sin of pride.

From the beginning, the church taught about the forms of restraint of the priest towards the faithful, so that instead of fighting temptations, the priest would not allow them to arise. Meanwhile, no norms of behavior apply to priests today. They do not fear for their souls, because they do not fear Me. They do not avoid all forms of media, whose primary goal is the moral depravation of societies around the world. They also do not avoid meetings with women, treating them as a natural form of entertainment, as if they were still in the world and had the same duties and responsibilities as the rest of society. Meanwhile, the fate of the world weighs on them, and Satan follows them wherever they go, because for every absolution of the sinner and for every man converted to God, his hatred and deception towards the priest are intensified.

The priestly soul is great in the eyes of God. The priestly sainthood is a constant reality, even though the priest as a man is imperfect. However, as a second Christ, the priest remains the mystery of God’s presence. God is present in every Sacrament. This is the essence of all the Sacraments. The priesthood is not a temporary Sacrament, but a lasting one, for the priest receives an indelible mark. This means that God, acting in the Sacrament of the Holy Orders, divinizes the souls of the priest and inhabits his body in a way known only to Him. However, He is actually and constantly present in the priest, the second Christ. Saint Paul warns that the one who unworthily consumes the bread and the cup of the Lord is guilty of the Body and the Blood of the Lord. Meanwhile, the priest is My Body. The priest is My Blood. Cursed is the one who extends a lewd hand for the Body of the Lord. He is guilty of the Body and the Blood of the Lord. These are the heaviest sins against the Sacrament of Priesthood.

He who kills the priest kills Christ, but he who seduces him kills him twofold. For he kills his souls and kills Me in him. The murder of a priest is a lighter sin than his seduction, because the holy martyr’s blood of the priest poured as a sacrifice joins with My Blood and sanctifies souls. The seduction of a priest is the heaviest sin because it violates My grace. His blood, instead of joining with Mine in a sacrifice, spills like poison on souls and kills them.

Every sin gives birth to sin. Every sin of the priest takes away My grace from mankind, so it gives birth to many, many sins, and many deaths. Satan, knowing these mysteries, set himself the goal of seducing all My sons and precipitating them to Hell. For killing them brought him temporary satisfaction and great losses out of consideration for the sanctity of their martyr’s blood. So now he does not want to kill their bodies, but their souls. This is the third world war with the priesthood, which you expect so much. The evil spirit is patient and persistent in his action. He introduces himself to you as an angel of light, deceiving your naive hearts with love. Remember, however, that where there is sin, there is not even a bit of love, but only the emotional illusion that Satan can arouse just as he does by casting enchantments. Sin has nothing to do with love. This should be your guide in the examination of your own hearts. Love excludes sin, and sin excludes love. Thus, priests succumb to Satanic delusion by falling in love and leaving Me for women. Apart from lust, in which Satan joined and imprisoned them, nothing else will unite them, and the curse will never leave their home.

So examine your heart now. Examine your friendships; do they serve the glory of God or you? And if you, in what? Does your ego need adoration? So how will you be able to adore Me, being adored yourself? Will you not graciously turn to those adoring you? Thereby, will you not turn away from Me? Do your relationships leave you uneasy? Do you attend meetings where someone attracts you? If you remain in this state, you risk losing eternal life and play with Me. Cut off from yourself any relationships, temptations, and attachments that threaten your priesthood, because if even if I saved you from the angel of death once or twice, it does not mean that I will save you again. This message is My third time.  The third and the last.

Consider today the great brilliance of Solomon, the great abundance of My graces for him, and his great fall in the arms of women who have seduced his heart, so that he broke the covenant with God Himself. Consider how I suffer all your services if I do not have your heart. To those who call: ‘‘Lord, Lord’’, but turn their heart towards a woman, power, or another idol, I will say the words: ‘‘I don’t know you’’.


Translated from: Rekolekcje Kapłanskie, na podstawie Orędzi na Czasy Ostateczne które własnie nadeszły, Grzechynia 2018, p. 54-70